{"id":3594,"date":"2025-11-24T07:48:58","date_gmt":"2025-11-24T05:48:58","guid":{"rendered":"https:\/\/mirabooks.blog\/?p=3594"},"modified":"2025-11-27T08:42:25","modified_gmt":"2025-11-27T06:42:25","slug":"akla-kaip-akmuo","status":"publish","type":"post","link":"https:\/\/mirabooks.blog\/lt_lt\/akla-kaip-akmuo\/","title":{"rendered":"Akla kaip akmuo"},"content":{"rendered":"\t\t
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t<\/path><\/svg>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\tAtgal<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\n\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t<\/path><\/svg>\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

    Mano \u012fvertinimas     5\/5  <\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t\t\t
\"akla<\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\n\t\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t<\/path><\/svg>\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\t\t
\n\n\t\t\t\t\t\t\t\t\t

\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tPerskaityta\t\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Autorius: Natalie Haynes<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Puslapi\u0173 skai\u010dius: 336<\/p>

\"\ud83d\udcc5\" Prad\u0117ta: \u00a02025.11.09<\/span>\u00a0 \u00a0 \u00a0\u00a0<\/strong><\/span><\/p>

\"\u2705\" <\/strong>Baigta:<\/span> 2025.11.23<\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Knygos formatas:<\/span><\/p>

\"\ud83c\udfdb\ufe0f\"\u00a0Biblioteka\u00a0<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u017danras:<\/span><\/p>

u\u017esienio romanai<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\n\t\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t<\/path><\/svg>\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\t\t
\n\n\t\t\t\t\t\t\t\t\t

\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tTrumpai apie knyg\u0105\t\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/h4>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t

\n\t\t\t\t\t\t

Med\u016bsa \u2013 mirtinga j\u016br\u0173 diev\u0173 Keto ir Forkijo dukra. Augdama su seserimis Gorgon\u0117mis, ji po truput\u012f ima suvokti, kad vienintel\u0117 i\u0161 j\u0173 geba patirti skausm\u0105. Po lemtingo susitikimo su Poseidonu patyrusi pagie\u017eingos At\u0117n\u0117s ker\u0161t\u0105, Med\u016bsa lieka perkeista am\u017eiams: vietoje juod\u0173 garban\u0173 jai ima rangytis gyvat\u0117s, ji nebegali pa\u017evelgti \u012f joki\u0105 gyv\u0105 b\u016btyb\u0119, nes nuo jos \u017evilgsnio visa pavirsta \u012f akmen\u012f. Nor\u0117dama apsaugoti seseris, Med\u016bsa pasmerkia save gyventi tamsoje. Ta\u010diau Pers\u0117jas jau i\u0161siruo\u0161\u0117 kelion\u0117n parsive\u017eti Gorgon\u0117s galvos...<\/p>\u201eAkla kaip akmuo\u201c<\/span> <\/span>\u2013 tai graik\u0173 mito perpasakojimas \u0161iandienos \u017evilgsniu, nuspalvintas psichologijos ir feminizmo \u012f\u017evalg\u0173 ir skatinantis m\u0105styti apie traumuojan\u010dio \u012fvykio pasekmes \u017emogui.<\/span>\t\t\t\t\t<\/p>\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\"\"<\/em><\/p>

Pastaruoju metu vis daugiau knyg\u0173 i\u0161 sen\u0173j\u0173 mit\u0173 pasaulio \u2014 \u201eAchilo giesm\u0117\u201c, \u201eKirke\u201c, \u201eElektra\u201c… Visos jos laukia savo eil\u0117s mano skaitymo s\u0105ra\u0161e (kuris, beje, jau toks ilgas, kad sunku surasti vietos savo bibliotekoje). \u201eNor\u0117josi j\u0105 v\u0117l prisiminti per literat\u016br\u0105, o bibliotekoje \u012f rankas pakliuvo \u0161i knyga \u2013 \u201eAklas kaip akmuo\u201c. <\/em>Pirmi puslapiai \u0117josi l\u0117tai, bet v\u0117liau \u012fsiva\u017eiavo. Patiko, kaip autor\u0117 ra\u0161o i\u0161 skirting\u0173 perspektyv\u0173 \u2014 gorgon\u0117s, dievai, mirtingieji… Kiekvienas turi sav\u0105 bals\u0105, sav\u0105 po\u017ei\u016br\u012f, ir taip susidaro tarsi daugiasluoksnis, gyvas vaizdas \u2013 matai t\u0105 pa\u010di\u0105 istorij\u0105 i\u0161 keli\u0173 pusi\u0173.<\/em>
Knyga priver\u010dia prisiminti mitologij\u0105, pasitikrinti, kas \u010dia i\u0161 sen\u0173j\u0173 istorij\u0173, o kas i\u0161 autor\u0117s fantazijos. Nors tai pasaka, vis tiek u\u017ejauti herojus, bet tuo pa\u010diu matai juos ir kit\u0173 akimis \u2013 tada ta u\u017euojauta virsta abejon\u0117mis. Norisi t\u0119sti, su\u017einoti, kaip viskas susipins.<\/em><\/p>

Labiausiai \u012fsimin\u0117 skyriai, pasakojami i\u0161 Gorgoneion perspektyvos \u2013 tekstas toks stiprus, kad norisi kai kuriuos puslapius perskaityti antr\u0105 kart\u0105, kad tikrai \u201epagautum\u201c visk\u0105, k\u0105 autor\u0117 nor\u0117jo pasakyti.
\u012epus\u0117jus knygai \u201eAkla kaip akmuo\u201c tikrai nenusibosta. Siu\u017eetas \u012fdomus, kartais net pamir\u0161tu, kad skaitau mitologij\u0105. Dzeuso s\u016bnus Persejas, At\u0117n\u0117 ir Hefaistas \u2013 j\u0173 tarpusavio santykiai labai \u012fdomus. Labai patiko scena, kai At\u0117n\u0117 pasakoja apie mirting\u0105j\u0105 Gorgon\u0119. Dialogas lengvas, autor\u0117s mintys apie dievus kaip \u017emones \u2013 \u012fdomios. Susidaro savita nuomon\u0117 apie dievus ir j\u0173 palikuonis \u2013 jie tampa ar\u010diau skaitytojo, labiau \u201e\u017emogi\u0161ki\u201c.<\/em>
Perskai\u010dius vis\u0105 knyg\u0105 u\u017e\u0117jo didelis noras perskaityti graik\u0173 mitus. Tod\u0117l ilgai nelaukusi nusipirkau \ud83d\ude0a<\/em>
Labai patiko autor\u0117s mintis \u012flieti gyvyb\u0117s \u012f persona\u017eus. I\u0161 tikr\u0173j\u0173 jau daug neprisimenu i\u0161 graik\u0173 mit\u0173, apie kai kuriuos dievus, ta\u010diau jai pavyko su\u017eadinti smalsum\u0105, paskatinti dom\u0117tis toliau ir t\u0119sti pa\u017eint\u012f su dievais.<\/em>
Pakilo noras perskaityti graik\u0173 mitus ir pa\u017evelgti \u012f juos kitu kampu \u2013 juk ir pabaisos turi savo gyvenim\u0105 bei istorij\u0105, kaip jos tapo tokios. \u0160i istorija mane dar kart\u0105 \u012ftikino, kad medalis visuomet turi dvi puses, ir ne visada pinig\u0105 reikia priimti u\u017e gryn\u0105 auks\u0105.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t
Gylios mintys <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Diskutuojant su s\u016bnumi apie tai, kod\u0117l jam nepatinka mitai, jis pasak\u0117, kad j\u012f erzina j\u0173 \u201enechronologi\u0161kumas\u201c. Jo m\u0105stymas matematinis, tad jam sunku suprasti mit\u0173 gyvenimo eig\u0105: \u201eKa\u017ekur trenkia griaustinis, kitur Poseidonas tri\u0161akiu kelia bangas, o kitam krante Afrodit\u0117 \u0161ildosi saul\u0117je. Kaip tai gali vykti vienu metu?\u201c \u2013 klaus\u0117 jis. Jam tai atrodo nenuoseklu, nelogi\u0161ka.<\/p>

Perskai\u010diusi \u0161i\u0105 knyg\u0105, pati sustojau ties viena vieta paskutiniame skyriuje. Aten\u0117 kreipiasi \u012f Meduz\u0105 su pra\u0161ymu apversti jos \u0161ventyklos gerb\u0117j\u0105 \u2013 Itan\u0119. Meduza nustemba: kod\u0117l deiv\u0117 pra\u0161o tik dabar, juk pra\u0117jo \u0161imtas met\u0173? Aten\u0117 savo ruo\u017etu nustemba dar labiau \u2013 jai atrodo, kad laiko pra\u0117jo visai nedaug. Mums, mirtingiesiems, tai b\u016bt\u0173 i\u0161tisa epocha.<\/p>

\u0160i scena puikiai paai\u0161kina, kod\u0117l mituose tiek chaoso. Mes laik\u0105 matuojame metais, o dievai \u2013 am\u017eiais. Tai, kas jiems atrodo vakar dienos \u012fvykis, mums jau b\u016bna virt\u0119 keli\u0173 kart\u0173 istorija. Ir tod\u0117l mituose viskas taip nat\u016braliai persipina \u2013 laikas jiems teka kitaip.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t

\n\t\t\t\t\n\t\t\t\t\t
Dar \u0161iek tiek ... <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Kaip keista, kad pra\u0117jus tiek am\u017ei\u0173, graik\u0173 mitai vis dar daro tok\u012f stipr\u0173 poveik\u012f m\u016bs\u0173 visuomenei. I\u0161 vienos pus\u0117s tai tik pasakos, kuriomis \u0161iandien netikime, ta\u010diau jos vis dar d\u0117stomos mokyklose, universitetuose, aptariamos pokalbiuose, mene ir literat\u016broje. Tiek daug aforizm\u0173 kyla b\u016btent i\u0161 mit\u0173 \u2014 ir kai pokalbyje ar knygoje i\u0161girsti vos kelis \u017eod\u017eius, kaip \u201ePandoros skrynia\u201c, \u201eAchilo kulnas\u201c, \u201eNarcizas\u201c, \u201eSizifo darbas\u201c, tu i\u0161 karto supranti vis\u0105 prasm\u0119. Tos trumpos fraz\u0117s paai\u0161kina situacijas geriau nei ilgi paai\u0161kinimai ar apra\u0161ymai.<\/p>

Mituose telpa \u017emoni\u0173 i\u0161gyvenimai, baim\u0117s, viltys, tod\u0117l i\u0161 j\u0173 semiam\u0117s i\u0161minties. Nors pasakojami dievai, jie elgiasi kaip \u017emon\u0117s \u2014 myli, pavydi, ker\u0161tauja, bijo. \u0160is diev\u0173 ir \u017emoni\u0173 kontrastas primena, kad net silpnas, mirtingas \u017emogus gali ry\u017etis keliauti, kovoti, bandyti laim\u0119,\u00a0 o stiprusis \u2014 tur\u0117ti savo silpnybi\u0173, baimi\u0173 ir klysti taip pat, kaip ir paprastas \u017emogus. Mitai tiek daug dav\u0117 m\u016bs\u0173 kult\u016brai: architekt\u016brai, literat\u016brai, m\u016bs\u0173 supratimui apie pasaul\u012f.<\/p>

Tai buvo pirmieji bandymai suprasti visat\u0105 ir paai\u0161kinti gamt\u0105. Kai \u017emon\u0117s gyveno ne\u017einomyb\u0117je ir negal\u0117jo racionaliai paai\u0161kinti rei\u0161kini\u0173 aplink save, tas nepaai\u0161kinamumas k\u0117l\u0117 baim\u0119. Mitai pad\u0117jo atsakyti \u012f klausimus: kod\u0117l lyja, kod\u0117l dien\u0105 \u0161viesu, kas nutinka po mirties. \u0160ie pasakojimai formavo pagarb\u0105, taisykles, pad\u0117jo \u017emon\u0117ms suvokti, kas yra gerai, o kas blogai. I\u0161 \u0161io kelio ilgainiui u\u017eaugo m\u016bs\u0173 kult\u016bra, m\u016bs\u0173 \u017einios ir supratimas.<\/p>

\u0160iandien mes remiam\u0117s nebe sp\u0117lion\u0117mis ar baim\u0117mis, bet moksliniais tyrimais ir atradimais. Ta\u010diau jei neb\u016bt\u0173 buv\u0119 to pirmutinio noro suprasti pasaul\u012f, visk\u0105 paai\u0161kinti ir \u012fvardyti \u2014 kokioje stadijoje \u017emonija b\u016bt\u0173 dabar?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t
\"\"<\/figure>

Kai pa\u017e\u012fstami mitai prabyla kitaip<\/h3>

\nNikolajus Kun (\u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0410\u043b\u044c\u0431\u0435\u0440\u0442\u043e\u0432\u0438\u0447 \u041a\u0443\u043d, 1877\u20131940) \u2013 rus\u0173 istorikas, pedagogas ir ra\u0161ytojas, labiausiai i\u0161gars\u0117j\u0119s savo knyga \u201eGraik\u0173 mitai ir legendos\u201c (\u201e\u041b\u0435\u0433\u0435\u043d\u0434\u044b \u0438 \u043c\u0438\u0444\u044b \u0414\u0440\u0435\u0432\u043d\u0435\u0439 \u0413\u0440\u0435\u0446\u0438\u0438\u201c). Jis ra\u0161\u0117 taip, kad mitai b\u016bt\u0173 suprantami tiek studentams, tiek moksleiviams, tiek ir tiems, kurie nor\u0117jo susipa\u017einti su \u0161ia kult\u016bra. Kun siek\u0117 ne tik pateikti mitus, bet ir sukurti nuosekl\u0173 pasakojim\u0105, kad skaitytojai gal\u0117t\u0173 labiau \u012fsijausti, patirti nuotykius bei i\u0161gyvenimus kartu su herojais. Jis vaizdavo herojus ne kaip plok\u0161\u010dias fig\u016bras, bet kaip gyvus persona\u017eus su savitais charakteriais ir bruo\u017eais, pripildydamas knyg\u0105 dvasios. Tok\u012f atsiliepim\u0105 apie autori\u0173 gavau tuomet, kai rinkausi, kurio autoriaus graik\u0173 mitus skaityti, nes j\u0173 yra daugyb\u0117 skirting\u0173 versij\u0173.<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\"\"<\/a>\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tMira BOOK<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\u012e VIR\u0160\u0172<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Atgal     Mano \u012fvertinimas     5\/5   Perskaityta Autorius: Natalie Haynes Puslapi\u0173 skai\u010dius: 336 Prad\u0117ta: \u00a02025.11.09\u00a0 \u00a0 \u00a0\u00a0 Baigta: 2025.11.23 Knygos formatas: \u00a0Biblioteka\u00a0 \u017danras: u\u017esienio romanai Trumpai apie knyg\u0105 Med\u016bsa \u2013 mirtinga j\u016br\u0173 diev\u0173 Keto ir Forkijo dukra. Augdama su seserimis Gorgon\u0117mis, ji po truput\u012f ima suvokti, kad vienintel\u0117 i\u0161 j\u0173 geba patirti skausm\u0105. Po […]<\/p>\n","protected":false},"author":1,"featured_media":3595,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[16],"tags":[57,59,61,58],"class_list":["post-3594","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-perskaitytos-knygos-2025m","tag-akla-kaip-akmuo","tag-meduza","tag-mitai","tag-natalie-haynes"],"acf":[],"aioseo_notices":[],"uagb_featured_image_src":{"full":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"thumbnail":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo-150x150.jpg",150,150,true],"medium":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo-200x300.jpg",200,300,true],"medium_large":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"large":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"1536x1536":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"2048x2048":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"trp-custom-language-flag":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo-8x12.jpg",8,12,true]},"uagb_author_info":{"display_name":"mir4514v4@gmail.com","author_link":"https:\/\/mirabooks.blog\/lt_lt\/author\/mir4514v4gmail-com\/"},"uagb_comment_info":0,"uagb_excerpt":"Atgal     Mano \u012fvertinimas     5\/5   Perskaityta Autorius: Natalie Haynes Puslapi\u0173 skai\u010dius: 336 Prad\u0117ta: \u00a02025.11.09\u00a0 \u00a0 \u00a0\u00a0 Baigta: 2025.11.23 Knygos formatas: \u00a0Biblioteka\u00a0 \u017danras: u\u017esienio romanai Trumpai apie knyg\u0105 Med\u016bsa \u2013 mirtinga j\u016br\u0173 diev\u0173 Keto ir Forkijo dukra. Augdama su seserimis Gorgon\u0117mis, ji po truput\u012f ima suvokti, kad vienintel\u0117 i\u0161 j\u0173 geba patirti skausm\u0105. Po…","rttpg_featured_image_url":{"full":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"landscape":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"portraits":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"thumbnail":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo-150x150.jpg",150,150,true],"medium":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo-200x300.jpg",200,300,true],"large":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"1536x1536":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"2048x2048":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo.jpg",354,531,false],"trp-custom-language-flag":["https:\/\/mirabooks.blog\/wp-content\/uploads\/2025\/11\/akla-kaip-akmuo-8x12.jpg",8,12,true]},"rttpg_author":{"display_name":"mir4514v4@gmail.com","author_link":"https:\/\/mirabooks.blog\/lt_lt\/author\/mir4514v4gmail-com\/"},"rttpg_comment":0,"rttpg_category":"Perskaitytos knygos 2025m<\/a>","rttpg_excerpt":"Atgal     Mano \u012fvertinimas     5\/5   Perskaityta Autorius: Natalie Haynes Puslapi\u0173 skai\u010dius: 336 Prad\u0117ta: \u00a02025.11.09\u00a0 \u00a0 \u00a0\u00a0 Baigta: 2025.11.23 Knygos formatas: \u00a0Biblioteka\u00a0 \u017danras: u\u017esienio romanai Trumpai apie knyg\u0105 Med\u016bsa \u2013 mirtinga j\u016br\u0173 diev\u0173 Keto ir Forkijo dukra. Augdama su seserimis Gorgon\u0117mis, ji po truput\u012f ima suvokti, kad vienintel\u0117 i\u0161 j\u0173 geba patirti skausm\u0105. Po…","_links":{"self":[{"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/posts\/3594","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/comments?post=3594"}],"version-history":[{"count":34,"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/posts\/3594\/revisions"}],"predecessor-version":[{"id":3637,"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/posts\/3594\/revisions\/3637"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/media\/3595"}],"wp:attachment":[{"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/media?parent=3594"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/categories?post=3594"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mirabooks.blog\/lt_lt\/wp-json\/wp\/v2\/tags?post=3594"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}